Sermons on the Church | Is Instrumental Music in Worship Simply an Aid?

Is instrumental music simply an aid?

Is Instrumental Music in Worship Simply an Aid?

In 1860, L. L. Pinkerton was the preacher for the congregation at Midway, Kentucky. Pinkerton complained that the church’s singing was so bad that it would scare the rats out of the church building. Thus, the melodeon was introduced in the church there and, for the first time in the Restoration Movement, a mechanical instrument was used in the worship of God. But, notice why Pinkerton wanted the melodeon-the singing in the congregation was bad.

The argument that instrumental music is an aid to worship has been used among the heirs of the Restoration Movement since Pinkerton first used it. There isn’t a one of us who hasn’t worshiped with a congregation where we found the singing much less-than-desirable. For aesthetic purposes, an instrument would have been highly desirable in such circumstances. But, is it proper to use the instrument as an aid? What if the piano helps the singing sound more pleasing to the ears? In such cases does God approve of the use of instrumental music?

This Argument Misunderstands Instrumental Music in the Old Testament

The idea that instrumental music can be an aid to worship overlooks two very important principles from Old Testament worship.

The instrument was not an aid in the Old Testament; it was worship.

“The whole assembly worshiped, and the singers sang, and the trumpeters sounded” (2 Chr 26:28)-The trumpeters were not aiding the singing; their blowing on the trumpet was worship in and of itself.

“The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. ‘Twenty-four thousand of these,’ David said, ‘shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 4,000 gatekeepers, and 4,000 shall offer praise to the LORD with the instrumentals that I have made for praise” (1 Chr 23:3-5). 4,000 were not going to accompany singing. Instead, they were going to offer praise to God with their instruments.

“The priests stood at their posts; the Levites also, with the instruments for music to the LORD that King David had made for giving thanks to the LORD” (2 Chr 7:6)-David didn’t make these instruments to accompany the praise of God; these instruments themselves were for the praise of God.

Psalm 150:3-5.

We understand that the Old Testament is no longer binding on us today, however: There is an important principle at work here-Instrumental music in the Old Covenant wasn’t an aid to worship. Instrumental music wasn’t used under the Law of Moses because it helped the Israelites sound better. Instead, the playing of instruments was in and of itself worship.

The instrument was commanded in the Old Testament.

Hezekiah “stationed the Levites in the house of the LORD with cymbals, harps, and lyres, according to the commandment of David and of Gad the king’s seer and of Nathan the prophet, for the commandment was from the LORD through his prophets” (2 Chr 26:25). “Sing aloud to God our strength; shout for joy to the God of Jacob! Raise a song; sound the tambourine, the sweet lyre with the harp. Blow the trumpet at the new moon, at the full moon, on our feast day. For it is a statute for Israel, a rule of the God of Jacob” (Ps 81:1-4).

These principles from the Old Testament establish that:

The instrument is far more than an aid to worship-it is worship.

An aid simply assists someone in fulfilling a task. For example, glasses can help one see, a cane can aid someone’s walking, or a hearing aid can assist one’s hearing. Someone who is wearing glasses is still seeing, someone who uses a cane is still walking, someone sing a hearing aid is still hearing.

But, in the Old Testament the instrument was actually a way that the Israelites worshiped God. It is not consistent with biblical teaching to declare that singing is simply an aid in worship. Someone might want to be more consistent with the Old Testament principle and declare that instrumental music today isn’t being used as an aid but it is being used as worship.

If someone were to declare that instrumental music today is part of our worship to God, he would only partially be consistent with the Old Testament principle. Granted, he would no longer be arguing that the instrument is an aid.

However, instrumental music was commanded in the Old Testament. God was also very, very specific in what instruments were to be used-the worshipers could not use any worship they found appeasing. They were only permitted to use the instruments God had commanded. If God commanded instruments in the Old Testament and commanded specific instruments in the Old Testament, doesn’t it stand to reason that had God wanted instrumental music in the church he would have commanded it.

This Argument Misunderstands the Nature of Worship

Worship is not about man; worship is about God. “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (Jn 4:23). The Father isn’t seeking people to come and worship him who like a particular aesthetic style; he isn’t seeking people to worship him who can sing well. The Father seeks people to worship him “in spirit and truth.”-It’s the way he wants, not the way I want.

When John saw the glorified Christ, the four living creatures and the twenty-four elders fell before him and sang a new song: “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth” (Rev 5:9-10). The “new song” is interesting in the way it presents Christ’s work of salvation. Humans are mentioned throughout this hymn-we have been ransomed, made kingly priests, and we shall reign on the earth. However, humans are far from the focus of this praise. It is the work of Christ that is praised: “You were slain,” “By your blood you ransomed,” “You have made them a kingdom and priests.” These heavenly beings do speak of our salvation, but the focus is entirely on Christ, not on those who have been redeemed. Our praise needs to center on our God, not on us!

Paul speaks of pagans who became more interested in themselves than in God: “Although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Rom 1:21-23). Instead of honoring God as Creator, these pagans did what seemed best to them.

God is the only appropriate object of worship. When John fell down at the feet of the angel who had shown him the Revelation, the angel said, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God” (Rev 19:10). When Satan attempted to get Jesus to worship him, the Lord replied, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve’” (Mt 4:10). When I do anything that takes the focus off God and on me, I’m not worshiping properly.

Saying that I need an instrument for an aid greatly takes the focus off God and puts it on me. Why is it that I need an aid to sing? Someone will say, “Because it sounds better.” But, to whom? Does it sound better to me or does it sound better to God? We dare not forget that we are not the audience! God is the audience. Worship is about God!

There is nothing at all wrong with singing the best that we can. In fact, I believe that we need to sing to the best of our ability and bring our absolute best to God. God has always required the best and we dare not give him anything but the best. However, we dare not get to wrapped up in how worship pleases us-we need to be wrapped up in how worship pleases God.

Alan Walworth probably captures it best when he writes, “What wisdom is gleaned for worship planners from these prototype churches and their surveys of unchurched America? Keep the mood and tempo of worship upbeat. Resist the minor keys, they’re too somber. Discard ‘churchy’ anthems and hymns. . . . Provide sermons with catchy “How to . . .” titles. Encourage casual dress and informal ambiance. Drive the beat of worship with percussion, conclude songs with a flourish of high notes and loud dynamics (no one feels compelled to clap after slow or soft music). . . . We don’t allow any music in our church to which you couldn’t roller skate. The new model for efficiency and friendliness and enthusiasm is Walt Disney World.”

This Argument Misunderstands the Nature of an Aid

An “aid,” by definition, is something that helps one fulfill the purpose of a task. The PowerPoint is helping me fulfill the purpose of teaching by allowing a visual as well as an auditory stimulus. Communion trays help us fulfill the purpose of the Lord’s Supper by making sure everyone in the congregation is served.

However, instrumental music has nothing to do with the purpose for which we sing.

We sing in order to praise God.

“I will praise you among the Gentiles, and sing to your name” (Rom 15:9).

How can an instrument help me praise the name of God any better? The author of Hebrews informs us that our praise to God is the fruit of our lips: “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Heb 13:15). There is no conceivable way that an instrument can assist me in giving to God the fruit of my lips and acknowledging his name.

Singing is a way that we teach one another.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col 3:16). An instrument cannot teach me a single thing. In fact, when I’ve been places where the instrument was used, it seems to be an impediment to teaching. It is often difficult, if not impossible, to hear the words for the banging of the instrument.

This Argument Misunderstands Generic Authority

Aids are used in much of our work in the church. This pulpit is aiding me by allowing me a place to rest my notes and Bible. The pews are aiding you by providing you a place to sit while I preach.

When God gives a command, we are free to use whatever is necessary to carry out that command.

For example, when God told Noah to build the ark, Noah was free to use whatever was necessary to build the ark without changing the nature of the command.

“Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks” (Gen 6:14-16).

If Noah wanted to obey God, he had no choice in many of the particulars. He was to build the ark of gopher wood-nothing else. He was to make it to its exact specifications. If Noah had made the ark a cubit or two longer, do you honestly believe it would have floated? What if Noah had not made three decks? What if he decided that he wanted four decks?

However, what tools did Noah need to complete the ark’s construction? God didn’t tell Noah what type of hammer to use, what size nails to use, etc. Therefore, Noah was free to do what seemed best to him. The hammer and nails were aids in carrying out the command.

When Jesus gave the Great Commission, he left many particulars up to his disciples.

“Go . . . and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19).

We are to go and make disciples of all nations, but Jesus didn’t tell us how to go. Paul went by boat, he walked, the Holy Spirit caught Philip and carried him to Azotus after the eunuch’s conversion. We give to the In Search of the Lord’s Way TV program; I have had people from Iran reading sermons on my website-I can’t go there and preach publicly, but I am preaching the Word in Iran!

The important thing to notice is that regardless of what tools Noah used to construct the ark, he didn’t change the nature of the ark; regardless of what tools we use to preach the Word throughout the world, we aren’t changing the nature of the Gospel.

Some might well say that an instrument doesn’t really change the nature of singing. Or, they might say, it doesn’t change it enough to preclude the use of the instrument. Oh, contraire!

Instrumental music and vocal music are different kinds of music. Someone might say that the distinction between instrumental and vocal music is a man-made distinction. No, I can find that distinction in Scripture. “The whole assembly worshiped, and the singers sang, and the trumpeters sounded” (2 Chr 29:28). A distinction is made in that passage between singing and playing the trumpet. “The song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD” (2 Chr 5:13). Notice that we are told the song was accompanied by musical instruments.

Let us commit ourselves to never using an aid that harms, rather than helps, the praise of God.

This sermon was originally preached by Dr. Justin Imel, Sr., at the Alum Creek church of Christ in Alum Creek, West Virginia.

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