Sermon on Malachi 1:6-12 | Respecting God

silence and respect

Respecting God (Malachi 1:6-12)

John Lennon once told a London reporter, “Christianity will go. It will vanish and shrink. I needn’t argue about that; I’m right and I will be proved right. We’re more popular than Jesus now.”

Although that sounds blasphemous – indeed, it is blasphemous – many times we think we’re more popular than Jesus. We watch the movie on HBO, although we know Jesus would disapprove. We stay home from worship on Sunday evening because we have better things to do. We tell a little lie at work to keep ourselves out of trouble, although we know Jesus taught us not to lie.

At the root of disobedience is disrespect. It’s the idea that we are more popular than Jesus, the idea that we are more important than Jesus. We may never be so bold as to say these things outright, but that is our thinking.

Respect is a lost art in our culture. Few people still use the terms “sir” and “ma’am.” Few students still respect their teachers.

Sadly, a consequence of this era of disrespect is disrespect for God. Augustine, the Catholic theologian, said, “Christ is not valued at all unless he is valued above all.” That is so true – unless we respect Jesus above all else, we really are not respecting him at all. This morning, we want to examine the first chapter of Malachi where he challenges us to respect God.

God Deserves Respect, v 6

This passage begins with a premise that would have been considered universally true in the Ancient Near East: son honors his father and a slave honors his master. This premise is considered so universally true that Malachi does not need to quote from the Pentateuch to make his case. It is natural for a son to respect his father – a son knows how much his father has sacrificed for him, and he’s going to show him respect. It is natural for a slave to respect his master – a slave understands that his master is his superior, and he’s going to show him respect.

Respect for God should be natural. He is a Father – he is called the Father of Israel in Deuteronomy 32:6. He is a Master – he is our superior. He is a great King (1:14).

God wanted to know where his honor and reverence was. “Honor” literally means “to be heavy, weighty, burdensome.” Honor, then means to treat something as weighty, not treat it lightly. Honoring God does not refer so much to an inward emotional state as to some type of overt action. Honoring God is not some type of warm feeling we get when we think about God. Honoring God is acting, respecting God through our actions.

Like Rodney Dangerfield, God was saying, “I get no respect.” God was getting no respect from the priests of Malachi’s day, so he asked, “Where is my honor?”

Our lives need to show respect for God. Our daily lives need to be shaped by God’s Word—we need to be actively doing what God wants. Our daily lives need to be lives of prayer—lives where we commune with God and praise him in private worship. Confucius wrote, “Without feelings of respect, what is there to distinguish men from beast?” Is your life characterized by respect for God? Is there anything to distinguish you from a beast?

God Deserves Respect in Our Worship, vv 7-11

False worship does not honor God. The priests were despising God’s name. The word “despise” means to “treat wickedly, unrighteously.” The priests were treating God wickedly, unrighteously. When God told the priests they were dishonoring him, the natural inclination would be to ask, “In what way have we despised your name?” God proceeds to tell the priests how they have dishonored him.

The priests offered defiled food on God’s altar. What was offered was known as the “bread [or food] of God” (Lev. 21:6, 8, 17). The priests were offering God food which was polluted, not the best.

The priests defiled God by saying that the table of the LORD is contemptible. The table of the LORD is the altar. “Say” here carries the nuance of “think.” The priests were not so bold as to say that the altar was contemptible, but they thought that it was. “Contemptible” means “to give little worth to something.” These priests gave little value to the altar.

These priests didn’t think it mattered how they worshiped—they thought they could worship anyway they pleased and that God would accept their worship. Because of their thought process, these priests dishonored God. Here we see the two parts of proper worship: right actions and right thinking. Jesus said that those who worship God must worship him in spirit and truth (Jn. 4:24). We must worship in spirit (with our inner-man) and truth (with our outer-man).

The priests did not offer the best sacrifices. The sacrifices they offered were blind, lame, and sick. The Law forbade animals with these blemishes from being sacrificed (Deut. 15:21). These priests were doing exactly what God had told them not to do in their worship. So many today do exactly what God has told them not to do in their worship – they use instrumental music, they fail to take the Lord’s Supper, they use women in public worship. In so doing, they are treating the Lord with contempt, treating him as something unholy.

God tells the priests to offer these gifts to the governor and see if he would be pleased with these gifts. The governor would have been a Persian appointee, and these gifts would have been offered to him as taxes. The meaning here is that the governor is not going to accept something that isn’t the best. If the governor wouldn’t offer the best, why were they giving it to God? They should have been more concerned with what they were giving to God than what they were giving to the governor.

We need to see that we give our best to God. We need to sing the best we can. We need to give me best of our means, not the leftovers. We need to come to worship prepared to worship. Are you giving your best to God?

False worship takes one far from God. God will not favorably accept those who show disrespect in worship. This is not a serious invitation to repentance ·- this verse is loaded with irony. God is basically saying, “Wait, while you worship this way, I will not accept you!” If we worship without respect, God will not accept us. Nadab and Ahihu were consumed with tire from the Lord because they did not respect God in their worship (Lev. 10:1-2). “In vain they worship Me” (Matt. 15:9).

God takes no pleasure in false worship. God wanted someone to shut the doors of the temple so that this worship would stop! “Doors” probably refer to the doors between the court of the priests and the great court. If these doors were shut, no offerings could be made.

God would rather not receive worship than receive false worship. God would rather churches who worship in error not worship rather than worship. But, God would also rather have us not worship him than worship without respecting him. If we’d rather daydream than listen to God’s Word proclaimed, God would rather we stay home. If we think about anything other than the death of Christ at the Lord’s Supper, God would rather we stay home. If we just mumble the words of the songs and don’t mean what we sing, God would rather we stay home. Are you honoring God in your worship?

False worship brings judgment. God said that his name would be honored among the Gentiles. In other words, God would cut off Israel and receive worship from the Gentiles. This happened in the establishment of the church. In AD 70, God rendered his final judgment against the Jews when Titus came and destroyed Jerusalem and the Temple. Jews can no longer worship according to the Torah.

If we do not worship properly, God will judge us. Just as he judged Nadab and Abihu, he will judge us. Just as he looked with displeasure upon Cain’s offering, he will look with displeasure upon us.


What a sad commentary! God wanted respect, but he could not find it. God wanted true worship, but he could not find it.

Are we showing God the respect he deserves?

This sermon was originally preached by Dr. Justin Imel, Sr., at the Owingsville church of Christ in Owingsville, Kentucky.

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