Lest We Forget

Nehemiah 4:10-14

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A. 	From Washington, DC, to Washington State, people will gather at public and 
	private memorials tomorrow without giving much thought to who builds those 
	1. 	“That’s the way it should be,” says Sharon Jensen, public relations director 
		for Cold Spring Granite Company. “Our greatest satisfaction is knowing that 
		the monuments we help build are important to both individuals and 
		communities, and will be there for generations to see.”
	2. 	Cold Spring Granite may be little known to the general public, but it has 
		become a powerhouse within the dimensional stone industry.
		a. 	Based in the small, central Minnesota town of Cold Spring, it is one of 
			the largest quarries and manufacturers of granite in the world.
		b. 	In fact, no single company has contributed more raw and finished 
			granite building material to the development of national memorials in 
			the last century.
			1)	Over the years, Cold Spring Granite has worked on the 
				Vietnam War, Korean War, D-Day, and USS Indianapolis 
				memorials. In addition, it has helped design and build 
				numerous monuments and war memorials for both state and 
				local organizations throughout the United States.
			2)	“Memorial Day is obviously important to us,” says Jensen. “We 
				are in the business of building meaningful and lasting 
				memorials. In this throw-away society, it’s great to be in a 
				business that builds something permanent.”
B. 	This is Memorial Day weekend.
	1. 	On May 5, 1866, the town of Waterloo, New York, honored local veterans 
		who had fought in the Civil War.
		a. 	Businesses closed and residents flew flags at half-staff.
		b. 	Since that time, Memorial Day has been a part of the American 
	2. 	No doubt, many of you will gather at graves this weekend to remember 
		loved ones, whether or not they died in war.
	3. 	It’s important to remember:
		a. 	In our text this morning, the Jews reconstructing the walls of 
			Jerusalem were becoming discouraged because of Sanballat and 
			Tobiah’s plan to attack them, Nehemiah says, “Do not be afraid of 
			them.  REMEMBER THE LORD, who is great and awesome, and fight 
			for your brothers, your sons, your daughters, your wives, and your 
			homes” (Neh 4:14).
		b. 	As Jesus instituted the Lord’s Supper, he says to the disciples, “Do this 
			in remembrance of me” (1 Cor 11:24).
		c. 	To the church at Sardis, Jesus says, “Wake up, and strengthen what 
			remains and is about to die, for I have not found your works complete 
			in the sight of my God. Remember, then, what you received and 
			heard. Keep it, and repent” (Rev 3:2-3).
	4. 	Remembering the dead plays a vital role in who we are as a people.
		a. 	As a nation, remembering the war dead brings to our consciousness 
			the liberty we enjoy and helps us realize how frail that liberty really is.
		b. 	As we remember family members who have died, we have an identity-
			We understand who we are, where we’ve been, and where we’re 
	5. 	This morning, I want us to remember the dead.
		a. 	Unfortunately, we cannot go and lay flowers at their graves, for they 
			have no grave.
		b. 	In fact, they were never allowed to be born. This morning, as this 
			nation remembers her dead, let us think about the evil abortion 


A. 	The first recorded evidence of induced abortion, is from the Egyptian Ebers 
	Papyrus in 1550 BC, and the practice has been performed countless times since.
B. 	The Hippocratic Oath includes a prohibition against abortion. It says, “Nor will I 
	give a woman a pessary to procure abortion.”
C. 	Near the time of Christ, Josephus, the famous Jewish historian wrote, “The Law 
	commanded to raise all children and prohibited women from aborting or 
	destroying seed; a woman who does so shall be judged a murderess of children ....”
D. 	Athenagoras, a second century Christian, wrote to the emperor, Marcus Aurelius, 
	saying, “We say that women who induce abortions are murderers, and will have to 
	give an account of it to God .... The fetus in the womb is a living being and 
	therefore the object of God’s care.”
E. 	In the United States, laws against abortion were in effect until 1967, when a few 
	states began to liberalize their laws.
	1. 	By the end of 1970, 18 states had passed laws that allowed abortion in certain 
	2. 	However, on January 22, 1973, the Supreme Court of the United States 
		handed down its ruling in Roe v Wade, which permits abortion on 
F. 	Since Roe v Wade, more than 40 million abortions have been performed in 
	the United States.
	1. 	Let’s place that number in context of the largest mass killings in history:
		a. 	20 million died in Mao’s Cultural Revolution in China between 1966 
			and 1976.
		b. 	20 million died at the hands of Stalin in the USSR.
		c. 	11 million were killed during the Holocaust.
		d. 	In 1971, the Pakistani government killed 3 million in reprisals against 
		e. 	1.6 million died in the Cambodian Killing Fields.
		f. 	1 million were killed in Rwanda in 1994.
		g. 	200,000 were killed during the ethnic cleansing in Bosnia.
	2. 	There is not a one of us who will ever forget where we were when we heard 
		that planes had flown into the World Trade Center.
		a. 	The death toll was staggering-roughly 3,000 people had been killed in 
			a horrendous act of violence.
			1)	Our nation was up in arms-we were outraged, we were angry, 
				and we wanted justice.
			2)	Flags flew in front of houses as far as the eye could see.
			3)	Our military has fought wars to prevent such an atrocity from 
				occurring again.
		b. 	But, do you realize that more than 6,000 Americans are killed each 
			day by abortion?
			1)	That is twice as many as were killed on September 11, 2001.
			2)	While I do not wish for one second to minimize the lives lost 
				that horrible day, where is the outrage over 6,000 people dying 
				by legalized murder every single day?
			3)	Are we angrier that terrorists flew planes into buildings or that 
				our nation allows 6,000 innocent babies to be slaughtered 


A. 	Unfortunately, there have been many who have viewed this issue as a political one.
	1. 	It is an election year, and I have no doubt that the rhetoric about this issue 
		will be as intense as it has been in years past.
	2. 	However, we can never allow the political rhetoric to form our views.
		a. 	We are not citizens of this earth:
			1)	“Our citizenship is in heaven, and from it we await a Savior, the 
				Lord Jesus Christ” (Phil 3:20).
			2)	“Beloved, I urge you as sojourners and exiles to abstain from 
				the passions of the flesh, which wage war against your soul” (1 
				Pet 2:11).
		b. 	Because we are citizens of heaven and strangers and exiles on this 
			earth, we seek our answers to life’s questions from on high:
			1)	“All Scripture is breathed out by God and profitable for 
				teaching, for reproof, for correction, and for training in 
				righteousness” (2 Tim 3:16).
			2)	“No prophecy of Scripture comes from someone’s own 
				interpretation. For no prophecy was ever produced by the will 
				of man, but men spoke from God as they were carried along by 
				the Holy Spirit” (2 Pet 1:20-21).
		c. 	Therefore, let us is those who come to the Scriptures to discern the 
			will of God!
B. 	We learn from the Scriptures that God regards all human life as valuable.
	1. 	Man is valuable for he bears the image of God.
		a. 	Gen 1:26-31.
		b. 	Man’s sin in the Garden did not remove that image of God, for we 
			read of that image after the Flood: “Whoever sheds the blood of man, 
			by man shall his blood be shed, for God made man in his own image” 
			(Gen 9:6).
	2. 	Because of man’s divine image, murder is forbidden.
		a. 	“You shall not murder” (Ex 20:13).
		b. 	“You have heard that it was said to those of old, ‘You shall not 
			murder; and whoever murders will be liable to judgment.’ But I say to 
			you that everyone who is angry with his brother will be liable to 
			judgment; whoever insults his brother will be liable to the council; 
			and whoever says, ‘You fool!’ will be liable to the hell of fire” (Matt 
		c. 	“There are six things that the LORD hates, seven that are an 
			abomination to him: haughty eyes, a lying tongue, and hands that 
			shed innocent blood” (Prov 6:16-17).
C. 	However, at what point does life begin? Does life begin at conception, or does life 
	not begin until birth?
	1. 	What we must absolutely understand is that conception is the work of God, 
		not man.
		a. 	Yes, I know that’s not the way we’ve been accustomed to viewing 
			human reproduction.
		b. 	We think a man and woman come together and conceive a child.
	2. 	Sure, humans conceive sexually, yet God is intimately involved in the entire 
		a. 	“Before I formed you in the womb I knew you, and before you were 
			born I consecrated you; I appointed you a prophet to the nation” (Jer 
			1)	It wasn’t Jeremiah’s parents who formed him through 
				reproduction-it was God himself!
			2)	“Formed” is the same Hebrew word we find in Gen 2:7: “The 
				LORD God formed the man of dust from the ground and 
				breathed into his nostrils the breath of life.” Thus, the coming 
				together of an egg and sperm is God’s doing in miniature what 
				God did in the Garden.
		b. 	“You formed my inward parts; you knitted me together in my 
			mother’s womb. I praise you, for I am fearfully and wonderfully 
			made. Wonderful are your works; my soul knows it very well. My 
			frame was not hidden from you, when I was being made in secret, 
			intricately woven in the depths of the earth. Your eyes saw my 
			unformed substance; in your book were written, every one of them, 
			the days that were formed for me, when as yet there were none of 
			them” (Ps 139:13-16).
D. 	Yet, when does life enter the fetus?
	1. 	Just as with conception, the giving of a spirit is the work of God.
		a. 	“Thus declares the LORD, who stretched out the heavens and 
			founded the earth and formed the spirit of man within him” (Zech 
		b. 	“As you do not know the way the spirit comes to the bones in the 
			womb of a woman with child, so you do not know the work of God 
			who makes everything” (Eccl 11:5). While the Hebrew is ambiguous 
			here, it’s clear that God gives the spirit.
	2. 	Unless the body has a spirit, it is not alive: “The body apart from the spirit is 
		dead” (Is 2:26).
		a. 	The opposite would also obviously be true: if the body is alive, it has a 
		b. 	Is the fetus in the womb alive? If so, he or she has a spirit.
			1)	The Scriptures do not differentiate between a child in the 
				womb and a child outside the womb.
				a)	“Isaac prayed to the LORD for his wife, because she was 
					barren. And the LORD granted his prayer, and Rebekah 
					his wife conceived. The children struggled together 
					within her” (Gen 25:21-22). The Heb word for 
					“children” is used throughout the Old Testament to refer 
					to children outside of the womb, but here it refers to 
					those in the womb.
				b)	“When Elizabeth heard the greeting of Mary, the baby 
					leaped in her womb” (Lk 1:41).
					i.	The word “baby” refers to an infant, whether the 
						infant is in or out of the womb.
					ii.	In fact, it is used of the newborn Jesus in Lk 2:16: 
						The shepherds “went with haste and found Mary 
						and Joseph, and the baby lying in a manger” (Lk 
			2)	In fact, the Old Testament imposed stiff penalties on one who 
				accidentally harmed a pregnant woman:
				a)	Ex 21:22-25.
				b)	I realize that’s Old Testament, but if God exacted a 
					severe penalty on those who accidentally harmed an 
					unborn child, what will God’s penalty be for those who 
					intentionally harm unborn children?
		c. 	Yet, is a fertilized egg, a zygote, a human being? Does that zygote 
			possess a spirit?
			1)	“If the woman has not defiled herself and is clean, then she 
				shall be free and shall conceive children” (Num 5:28).
				a)	The Hebrew here is literally “seed,” but it is used of 
					children throughout the Old Testament.
				b)	This is the same word used, for example, in Gen 15:5: 
					God “brought [Abraham] outside and said, ‘Look toward 
					heaven, and number the stars, if you are able to number 
					them.’ Then he said to him, ‘So shall your offspring be’” 
					(Gen 15:5).
				c)	It is not an egg that is conceived, but a human being!
			2)	“Behold, I was brought for in iniquity, and in sin did my 
				mother conceive me” (Ps 51:5).
				a)	Many have overlooked the hyperbole-exaggeration-here 
					and attempted to teach original sin without looking at 
					the poetic nature of this psalm.
				b)	That point aside, notice that David said his mother 
					conceived him.
			3)	When Mary wondered how she could conceive as a virgin, 
				Gabriel says, “Behold, your relative Elizabeth in her old age has 
				also conceived a son” (Lk 1:36), not tissue, not a glob of cells, 
				but Elizabeth conceived a son. John was Elizabeth’s son from 
				the moment of conception.
E. 	Furthermore, we need to understand the biblical view of children.
	1. 	Children today are viewed more as a curse by many rather than a blessing.
		a. 	If you don’t believe me, take your children to a restaurant, allow them 
			to misbehave just a little bit, and see the stares you get.
		b. 	If children aren’t viewed as a burden by so many, why are child abuse, 
			neglect, and abandonment serious problems? If children aren’t viewed 
			as a burden by so many, why are there so many abuses?
	2. 	The biblical view is that God graciously gives children.
		a. 	When Jacob and Esau met after their estrangement, Esau saw Jacob’s 
			children and asked who they were. Jacob replied, “The children whom 
			God has graciously given your servant” (Gen 33:5).
		b. 	“Behold, children are a heritage from the LORD, the fruit of the 
			womb a reward. Like arrows in the hand of a warrior are the children 
			of one’s youth. Blessed is the man who fills his quiver with them! He 
			shall not be put to shame when he speaks with his enemies in the 
			gate” (Ps 127:3-5).
	3. 	God expects married couples to have children.
		a. 	The first recorded command God gave man was reproduction: “God 
			said to them, ‘Be fruitful and multiply and fill the earth and subdue 
			it’” (Gen 1:28).
		b. 	Women “will be saved through childbearing-if they continue in faith 
			and love and holiness, with self-control” (2 Tim 2:15).
			1)	In that context, Paul is speaking about the roles of men and 
			2)	“Childbearing” here stands for the entire submission of women 
				to man.
				a)	What Paul does here is quite like what Jesus does in the 
					Lord’s Prayer: “Give us this day our daily bread” (Matt 
					6:11). Was Jesus praying just to have bread? No, he’s 
					praying for food, but he uses bread to stand for food in 
				b)	While Paul speaks of a woman’s entire role in the home 
					and the church, notice that he uses “childbearing” to 
					speak of that role.
		c. 	“I would have younger widows marry, bear children, manage their 
			households, and give the adversary no occasion for slander” (1 Tim 
		d. 	Is it a requirement that couples have children?
			1)	Scripture recognizes that not everyone is physically able to have 
				children: “There are eunuchs who have been so from birth” 
				(Matt 19:12).
			2)	Also, while children are a heritage of the Lord, having children 
				isn’t for everyone.
				a)	Scripture does not expect everyone to get married: “To 
					the unmarried and the widows I say that it is good for 
					them to remain single as I am” (1 Cor 7:8).
				b)	Jesus never fathered children. If having children were a 
					command of God in this present world, how could he 
					have been perfect without doing so?
			3)	Yet, that does not diminish the view that having a child is both 
				the gift and plan of God.


A. 	We hear all the time, “You cannot legislate morality.”
	1. 	The legislation of morality is one of the few God-given roles of government: 
		The one in authority “is God’s servant for your good. But if you do wrong, 
		be afraid, for he does not bear the sword in vain. For he is the servant of 
		God, an avenger who carries out God’s wrath on the wrongdoer” (Rom 
	2. 	Also, morality is legislated all the time:
		a. 	If morality is not legislated, tell that to the IRS when they come to 
			audit you and find that you’ve lied on your income tax returns.
		b. 	If morality is not legislated, tell that to the individuals who have been 
			prosecuted for perjury.
		c. 	If morality is not legislated, tell that to the folks who have been put to 
			death for murder.
B. 	We also hear that women should have the right to control their own body.
	1. 	If that is the case, what about the females who are aborted without their 
	2. 	We recognize in this society that we do not have absolute rights over our 
		a. 	This society doesn’t permit folks to be nude or drunk in public.
		b. 	What about taking illegal drugs? If I have a right over my own body, 
			shouldn’t I be permitted to do that?
	3. 	Women have a right to control their bodies-they do not have to become 
	4. 	Abortion involves much more than just the woman’s body, for the body of 
		an unborn child is involved.
C. 	What about cases of rape and incest?
	1. 	Rape and incest account for less than one percent of all abortions.
	2. 	I cannot speak to the trauma such brutality brings, for neither I nor anyone 
		in my family has ever experienced such.
	3. 	However, the innocent do not pay for crimes.
		a. 	That is a recognized judicial truth-if we were willing to punish the 
			innocent along with the guilty there would be no need for trials.
		b. 	Furthermore, we know the words of Scripture: “The soul who sins 
			shall die. The son shall not suffer for the iniquity of the father, nor the 
			father suffer for the iniquity of the son” (Ezek 18:20).


A. 	The lives of innocent children are at stake.
	1. 	How much longer shall we, as the people of God, sit idly by and allow 
		millions of children to be slaughtered?
	2. 	The kingdom of heaven belongs to little children: “Let the little children 
		come to me and do not hinder them, for to such belongs the kingdom of 
		heaven” (Matt 19:14).
B. 	“As Jesus walked upon the earth, on the shores of Galilee, He’d say to his disciples, 
	‘Let the little children come to me.’ I wonder if up in heaven, do you suppose you’ll 
	see, Little children asking, ‘What was I supposed to be?’ Was I to be a prophet used 
	in the ministry? A doctor who would find a cure, for some terrible disease?’  ‘Even 
	if l had been born imperfect why couldn’t my parents see I’d have been made 
	perfect, when you came back for me?’ ‘What was I supposed to be? What were my 
	eyes supposed to see? Why did I taste of death, Before I even drew a breath, Or lay 
	my head on my mother’s breast to sleep? Oh, Jesus, what was I supposed to

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