Expository Sermon on Romans 5:6-11 | The Greatest Death at the Cross

Jesus on the cross

The Greatest Death (Romans 5:6-11)

In Washington, D.C., a friendly undertaker closes all his correspondence with “Eventually yours.”

We know we shall die: “It is appointed for men to die once” (Heb. 9:27). The thought of dying scares us terribly; therefore, we take care of ourselves. We exercise and eat right. We have an annual check-up with a doctor. Regardless of all we do, we shall die.

The Bible speaks of the “greatest” death, the death of Jesus. Let’s examine what the Bible teaches concerning his death.

Christ’s Death Was for Us, vv 6-8

Christ died for us when we were without strength.

“Without strength” refers to those who are sick, feeble, weak. In this context, the word carries the connotation of “helpless.” Before Jesus died for us, we were helpless.

Without Jesus’ death there is nothing man can do to have salvation. The salvation we do have comes through Jesus. “I am the way, the truth, and the life. No one comes to the Father except through Me” (Jn. 14:6). “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Without the death of Jesus, there is nothing man can do to have salvation.

Christ died for us in due time.

Jesus came and died at just the right time: “When the fullness of time had come, God sent forth His Son” (Gal. 4:4). God providentially prepared the world to receive his Son. The peace brought about by the Roman Empire made it possible for Christian missionaries to move from city to city. The excellent roads of the Roman Empire made travel possible. The world had a universal language—Greek.

Christ died for the ungodly.

When we were in sin, we were the opposite of everything God is—we were ungodly. The ungodly stand to receive God’s strictest judgment. The world is “reserved for fire until the day of judgment and the perdition of ungodly men” (2 Pet. 3:7). When we were ungodly, we stood to receive God’s judgment.

Men generally do not die for one another.

Scarcely for a righteous man will one die. One who is righteous does what justice and the law require. Few would be willing to die for a man such as this.

One might die for a good man. One who is good does not just do what justice and the law require. This is one who does what kindness and mercy suggest—This is one willing to go the extra mile. A few might be willing to die for this man.

There have been occasions where men did die for one another. Men have bravely died in war to protect the rights of others. Many stories from Nazi concentration camps tell how one prisoner would die to save another. Although some men have died for others, they are the exception rather than the rule.

God demonstrates his love toward us through Jesus’ death.

Love which does not demonstrate itself is no love at all. If a husband never showed any affection for his wife, she would probably think that he did not love her. We exhibit our love through our actions—We give flowers and candy.

God, too, exhibits his love through actions. “Demonstrate” means to show, prove, exhibit. God proves his love for man through Jesus’ death. God proves his love, because Jesus did not have to die. God chose to allow Jesus to die.

God demonstrates his love in that while we were yet sinners Christ died for us. When Jesus died, man was returning evil for good. Man was in sin and showed no desire to leave sin when Jesus died. “For us” means on our behalf, for our benefit. Jesus’ death benefits us.

Jesus died for us. How do you feel knowing that Jesus died for you?

Christ’s Death Benefits Us, vv 9-11

We have been justified by the blood of Jesus.

Justification refers to the process where God declares us innocent in his sight. Being justified by faith gives us peace with God (Rom. 5:1). This justification occurs on account of the blood of Jesus. The blood of bulls and goats could not take away sin (Heb. 10:4). Yet, the blood of Jesus can take away sin.

We shall be saved from wrath through Jesus.

God’s wrath will come upon the world. “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Rom. 1:18). “The wrath of God comes upon the sons of disobedience” (Eph. 5:6). Through Jesus we shall be saved from wrath.

We have been reconciled to God.

We had been enemies of God. The sin in which we lived made us God’s enemies. Because God is absolutely holy, he had no choice but to regard us as enemies.

But we have been reconciled through the death of Jesus. “To reconcile” means to bring back together. Because of Jesus’ death, we are able to have a relationship with God.

We shall be saved by Jesus’ life.

We were brought back to God through Jesus’ death. His continued life brings our salvation. The work of Jesus was not completed at his death. He was raised back to life, and he provides our salvation.

Paul and those with him rejoiced in God through Jesus.

Jesus brings rejoicing into our lives. After the Ethiopian eunuch had been baptized, he went on his way rejoicing (Acts 8:39). The dispersed Christians to whom Peter wrote rejoiced “with joy inexpressible and full of glory” (1 Pet. 1:8) in the midst of persecution.

We have every reason to rejoice in Christ. We stand justified before God. Our relationship with God has been reconciled.


Has Jesus’ death benefited you?

Are you rejoicing in Christ?

This sermon was originally preached by Dr. Justin Imel, Sr., at the Owingsville church of Christ in Owingsville, Kentucky.

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