Before 1948, there were 172 missionaries in Palestine, representing that many different Christian groups. An Anglican bishop therefore said, “Divided Christendom is a source of weakness in the West: in non-Christian lands it is a sin and a stumbling block. If the non-Christian world is to be won for Christ our message must be one. If our message is to be one, we must be one.” Is that not true? If we are to win the world to Jesus, we must be one. Yet, the religious world is deeply, deeply divided. Everywhere one looks, one sees a different kind of church. What does God think of all this denominationalism? Does it please him, or does it disappoint him?
Well. . . .
GOD HATES DIVISION
Some act as though denominationalism is a good thing. They say, “More gets done for the Lord,” “This gives people a choice about where to worship.”
We need to understand, however, that God absolutely hates division (Prov. 6:16-19). What is denominationalism except “sowing discord among brethren?” In denominationalism, someone gets a new idea and begins spreading it among a church Some accept the new idea, while other reject it. Those who accept this idea follow the new leader, while those who reject it stay behind. Is that not sowing discord among brethren? Is that not what the Lord hates?
GOD IS NOT THE AUTHOR OF CONFUSION
In the Corinthian church, there were those who could speak in tongues and prophesy. Apparently, these brethren were attempting to exercise these spiritual gifts at the same time – several were attempting to prophesy, speak in tongues, and interpret at the same time. Obviously, confusion reigned supreme in this congregation – visitors in that congregation had to be terribly confused. Paul instructed them to speak one at a time, “for God is not the author of confusion but of peace” (1 Cor. 14:33).
Imagine the confusion of those who are not affiliated with any church. They look at the division in the religious world and scratch their heads wondering what they are supposed to believe. They walk away from religion more confused about God than ever before. God is not the author of confusion and God does not like confusion.
GOD DOES NOT WANT US TO WEAR HUMAN NAMES
The Corinthian church was divided over who the best preacher was – some said they followed Peter or Paul or Apollos or Jesus. Yet wearing these names belongs to the fleshly nature of man – “When one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” (1 Cor. 3:4). Wearing the names of men and following men belongs to the fleshly nature.
Is this not what denominationalism is all about – following the teachings of a certain man or group of men? Most all denominations began with the teachings of a certain man – the Presbyterian church sprang from the teachings of John Calvin, the Baptist churches in America sprang from the working of Roger Williams, and Methodist churches spring from the teachings of John Wesley. Let us be among those who put aside party names and reject the wearing of human names!
THE LORD WANTS THE CHURCH TO BE UNIFIED
Scripture admonishes us to be unified instead of divided. Before he died, Jesus prayed for the unity of the church (Jn. 17:20-21). We are to endeavor “to keep the unity of the Spirit in the bond of peace” (Eph. 4:3).
Divisions weaken the church. “Every kingdom divided against itself is brought to desolation, and a house divided against a house falls” (Lk. 11:17). The division in the religious world has severely damaged our efforts. If churches would unite, we’d have more money to evangelize the world, we’d have more workers evangelizing the world, we’d have no need to combat false doctrine before we taught the truth, and so on.
How the Lord must weep when he sees the church as divided as it is in today’s world!
THE LORD WANTS HIS CHILDREN TO BELIEVE THE SAME THING
It is not simply enough to be united physically, we must be united in our creeds, our beliefs. “I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment” (1 Cor. 1:10). “Be of one mind” (2 Cor. 13:11). “I implore Euodia and I implore Syntyche to be of the same mind in the Lord” (Phil. 4:2). “All of you be of one mind” (1 Pet. 3:8).
We cannot believe whatever we want; we are to be of the same mind. Denominationalism runs counter to these admonitions. Denominations thrive on the fact there is little agreement in the religious world – that’s why there’s so many denominations. Denominations even say that it isn’t important for everyone to agree on religious matters. They hold it’s perfectly acceptable for different religious groups to teach different things.
THE LORD’S BODY IS ONE, NOT MANY
The Lord teaches that his body is one. “By one Spirit we were all baptized into one body” (1 Cor. 12:13). “Now indeed there are many members, yet one body” (1 Cor. 12:20). “There is one body” (Eph. 4:4). “Let the peace of God rule in your hearts, to which also you were called in one body'” (Col. 3:5).
These texts run right in the face of denominationalism. They claim to be various bodies of Christ. They claim that having different churches from which to choose is good, yet God’s Word says that there is one body.
THE LORD DIED ON THE CROSS TO UNIFY THE WORLD
Jesus died on the cross to make one man from the two (Eph. 2:14-16). This text specifically deals with Jews and Gentiles, and that they were able to come together after the cross, they were reconciled together to God. Yet, there is a clear application to denominationalism; the point of the cross was to reconcile people to each other and allow them together to be reconciled to God.
Denominationalism destroys that entire concept. Instead of bringing people together, denominations tear people apart. They will have a whole list of man-made obligations and if one chooses not to obey those regulations, he cannot be a part of that group. The reconciliation God intended cannot take place in such an environment.
THE LORD WANTS HOMES TO BE UNITED
The Lord intended for the home to be unified, close, and loving. “As for me and my house, we will serve the LORD” (Josh. 24:15) – the implication here is that Joshua would lead his family and that his family would serve God together. “Can two walk together, unless they are agreed?” (Amos 3:3); for families to be close and unified, they need to agree. “If a house is divided against itself that house cannot stand” (Mk. 3:25).
How many homes have been destroyed or damaged as a result of denominationalism? Many times one spouses attends one church and the other spouse attend another church, and there cannot possibly be the closeness between those spouses which exists between those spouses who are unified. Many times one spouse won’t attend anywhere, because he is afraid of offending his parents, and so his wife goes alone. Many times one parent attends one church and the other parent attends another, and the children grow up not knowing what to believe.
Is this good? People tell us that denominationalism is good, but is the destruction of the family good?
Let us reject denominationalism and work for nondenominational Christianity!